Borders and Apps

Integrity of India has lost in Galwan valley, not on Tiktok. Yes!

Modi literally has given clean chit to China and disrespected the bereaved soldiers by saying no one intruded our land, and now banning Chinese apps in retaliation makes no sense! He knows how to gaslight and paly with the knee jerk emotions of Bhakths, everytime nation goes into a huge crisis he distract the citizens from colossal internal catastrophes in India under his regime by switching on the programmed emotions button.

Modi lied about Chinese incursion but the satellite images have proven Chinese deployment of troops in the China occupied Galwan valley.

Coming back to the Ban on Tiktok and 58 other Chinese apps. Some sections of people inclined to RW have been showing their elitism by saying Tiktok is cringe and must be banned. Not only Tiktok, every social media platform has cringe content, and there is a difference between cringe content makers and the platform. Even Instagram and Whatsapp also have a lot of cringe content, each forward message of BJP IT cell spread lies and hatred against a particular community.

Tiktok has created a lot of space for the people from rural background areas. It paved the way to figure out the talent of several people; to express themselves. And some people are making it for fun. Most of them are uneducated, and they don’t have resources to educate themselves, but that doesn’t mean they don’t deserve a voice to express themselves. If you hate them, it shows your sheer elitism and classism.

Alike every social media platform has problematic content Tiktok also has the cringe content like misogynistic, classist, sexist, problematic behaviour videos, and those types of unworth videos must bring down and the app developers should suspend their accounts for making such cringe videos.

But if your asses burn only when seeing cringe videos on Tiktok and not when circulating problematic content, fake forward messages on WhatsApp and Instagram are sheer elitism. Every Whatsapp message from BJP IT cell is fake and hatred against a particular community. And there are numerous cringe content makers on Instagram. If your elite asses don’t like Tiktok because it became a voice for the people from the rural background areas to express themselves, it clearly exposes your sheer classism for not being on the Tiktok.

Isckon Akshay pathra

He came, gave contracts to ISCKON based Akshay pathra organization whose diet is completely brahminical i.e, vegetarian. They removed eggs from mid-day meals, stopped using onions and ginger. And, now they renamed it PM Poshan Yojana

Understand what Brahminism is and how it works? whose children are going to die now with malnutrition? They impose their food habits on us, they impose their culture, they impose Hindi and etc…

-Sridhar Jeripothula.

Why Dr BR Ambedkar’s first name BHIV has become BHIM?

When I tried to find out was the surname ‘Ambedkar’ really given by a Brahmin teacher to Dr BR Ambedkar? I came across all these four images on the Google.

One is Dr Ambedkar’s Pratap Singh school admissions record where he joined in class one on November 7th 1900, and one is his London School of Economics MA admission application, and another one is Ambedkar’s MSC admission application, which I have screen grabbed from London School of Economics blog.

I’m not sure whether any of our Dalit activists noticed it or not, but I have observed that Ambedkar’s first name had been written differently in all these admission applications.

In his School records, it was written ‘BHIVA’ Ramji Ambedkar.

In London School of Economics, in his MA admission application it was spelt ‘BHIVRAO’ Ramji Ambedkar.

And in the MSC application it was written as ‘BHIVRAM’ RAMJI Ambedkar.

I also found another MSC admission application picture which is being circulated as application form of Dr Ambedkar’s in London School of Economics which appears to be morphed because the image I downloaded from the LSE blog seems to be the true one. But, in the morphed image, we can spot the name which reads BHIMRAV, and in the original one it was written BHIVRAM.

This same morphed image had been used by an anti-caste activist Shekar Bodhakar on Quora, and ambedkaritetoday.com, and theasianindependent.com.

Correcting the Phule’s name has begun by Tejas Harad and Ravi Ratan. They started creating awareness to spell the Mahatam Jotirao Phule’s name correctly on social media because Phule himself had been written his name as ‘Jotirao’ but not as ‘Jyothirao’ or ‘Jothiba’. But most of the people often write Jotirao Phule’s name incorrectly without knowing.

Apart from this. In all these images commonly written word without any mistake is BHIV, and the point here I want to make is why the BHIV has become BHIM gradually? And why are we all have been misspelling it as BHIM, but not as BHIV?

Criticizing Brahminism doesn’t mean criticizing Brahmins alone.

Folks often ask me why you always criticize Brahmins? Nope! I criticize Brahminism, but that doesn’t mean I personally criticize Brahmins. When I say Brahminism that actually connotates the culture of Brahmins, which is being imposed on the Majority of Dalit Shudras for two millenniums.

In the so-called Vedic religious scriptures that now we’re saying Hinduism, nowhere the term Hindu/Hinduism can be seen. The term Hindu itself is a foreign name which was given by Mohammedeans, the term Hindu means a thief, a slave in the Persian language. During colonial rule in 1816, Raja Ram Mohan Roy constructed the word Hinduism into the English language. At one instance Chinnajiyer swami has also shown his reluctance in labeling ourselves as Hindus, according to him the meaning of Hindu is ‘దౌర్భాగ్యలు'(wretched).

The priestly class who are custodians of Hinduism, who accounts for 4% are preaching their brahminical values as Hindu values to us and the gullible Shudras are being befooled by them and living in a delusion that they are Hindus. Well if we all are Hindus why there is a vast cultural differences between Savarnas and Dalit Shudras?(who fall at the bottom rank in Hindu social hierarchy)

Here let me take you all to land on different questions which sheds some light on distinctive beliefs, cultures, and traditions between Dalit Shudras and Dwijas.

1) For Savarnas Ganesh is the lord of the threshold, while for the Dalit shudra Pochamma is the deity of threshold. Now the question is if we all are Hindus why the Brahmins do not adore Pochamma and immolate goats before the deity as we do?

2) If we all are Hindus why didn’t we have any male God as Brahminism studded with male-centric patriarchal gods? Did anyone ever think why we have only female-centric matriarchal goddesses like Pochamma, Maisamma, Poleramma, Durgamma, Ellamma, Katta Maisamma, Sammakka Sarakka etc.?

3) There is also a lot of differences in the way of worshipping between them and us. We sacrifice goats to our deities, but they don’t. Our goddesses won’t keep bar on our food habits, we can visit their temples even after eating beef. During Vedic time Savarnas were also meat eaters and sacrificed hundreds of cows in yagna yagas. However, after the Buddha’s revolution, Brahmins completely gave up eating meat. And the question is if Dalit Shudras are Hindus why the non-vegetarianism has become a part of our culture unlike vegetarianism of Brahminic culture?

4) In non Aryan culture there is no need of mediator(Priest) between the devotees and Gods, and their is no necessity of Sanskrit language to convey our prayers to god. Our goddesses can understand any language.

5) If we are Hindus, why for our forefathers and grandparents Hindu legends were alien, and why they don’t have much knowledge in Hindu religious literature as Brahmins do?

6) If we all are Hindus, then why we are barred from wearing janeu a sacred thread around our shoulder? Of course now some OBCs got Brahminised and started wearing janeu, but however this will not make them Dwijas and this is an another issue which need to be discussed later.

7) Neem plays a divine role in our folk religious culture, whereas Tulsi plays a greater role in Hinduism. Until Brahminism started preaching the importance of Tusli, it was a bit of straw to our ancestors.

8) If we are Hindus, why there was no mention of our indigenous deities in Brahminical scriptures?

9) Our folk religious deities are completely associated with the nature, they do not have temple system. We can spot our deities around the fields, ponds under the trees in the form of rocks, mostly they are formless.

10) If we are all Hindus, why Brahmins remained aloof from adoring our goddesses? And why do only the majority of Dalits Shudras have the same cultural practices in adoring our folk deities irrespective of caste? Why this commonalities exists only among Dalit Shudras and why the cultural cleavages between Savarnas and us?

After examining all the culture difference between Dalit Shudras and Brahmins, we can be drawn to the conclusion that we are not Hindus, and somewhere in the history Brahmins began imposing caste hierarchy, cultures and traditions upon us. And they too started incorporating our animistic beliefs and cultures to sustain over us.

According to Census 1911 to find out “Who is Hindu?”, E A Gait had 4 questions:

1)Are you allowed inside temples? 2)Do you worship Brahmin Gods? 3)Do Brahmin priests agree to serve you in rituals? 4)Are you exempt from untouchability?

If all answers were yes, you were Hindu. But, unfortunately Dalit Shudras has no answer to say yes to the above questions to consider themselves as Hindus since Shudras and Dalits have no Temple entry, and Brahmins were treated us as slaves. From this it was clear only Savarnas were considered as Hindus.

Source: Internet: According to 1881 Census Madigas were classified as Non Hindus.

I’ll be glad if you find some answers to the questions why I always criticize Brahminism. And yes I can staunchly say that the Brahmins who constitute less than 5% of India’s total population are teaching their values as Hindu values, imposing their scriptures as Hindu scriptures, and started imposing their Aryan language Sanskrit as Hindus language with the help of NEP. As thus I can assert that the correct term for Hinduism is Brahminism because the term Hindu is no where in Brahminical religious scriptures, and it was a colonial construct to identify non Muslims.

But unfortunately today the majority of Dalits Shudras are detaching from our indigenous folk religious culture and being braminised. The onus is on us to protect and carry forward our unique indigenous cultures and traditions.

Depression! Educational Institutions Have Become Slaughterhouses For Dalits

I shall be satisfied if I make the Hindus realize that they are the sick men of India, and that their sickness is causing danger to the health and happiness of other Indians. – Dr Ambedkar in The Annihilation of Caste.

After the young Bollywood actor Sushant Singh Rajput’s suicide, depression in India has come into the spotlight and everyone is talking about mental illness. But, had anyone cared about the mental illness when Rohith Vemula took his life? Had any media discussed depression in Dalit students who are taking their lives in educational institutions due to caste discrimination? No! More importantly, none ever has discussed mental illness of so-called upper castes, affected by caste virus, that Dr Ambedkar pointed out and wanted everyone to introspect on that. In this article, I want to focus on the depression and mental trauma that Dalit students face at the hand of so-called upper castes at educational institutions.

But, Dalits for thousands of years are facing mental trauma and depression. Since our depression is not a matter to discuss on TV debates, is no one going to talk about our depression? No one!

If we go deeper insight into the topic of depression in Dalit students, the results will be more shocking and reveal how caste is still affecting the lives of Dalits from school going students to PhD scholars in universities.

Let me state how Dalit students go through depression since school age due to caste. The innocent Dalit kids are alien to the casteist world, and they don’t know how caste is going to injure their mental health until they embark on their new journey into their studies. From kindergarten to universities caste follows. When so-called upper castes parents start opposing that the food cooked by Dalit anganwadi worker is not acceptable to their kids, how does that affect Dalit kids and so-called upper caste kids? None wants to talk on that. Why?

Dalit children get exposed to Casteist remarks from fellow students and teachers during high school. Many times, they even face Casteist slurs during primary school life itself, shattering their dreams from the very beginning, eventually, these will lead to depression among them.

Typically, the flaws were in the parents of upper caste kids for not bringing them up without caste conscious and caste privilege. Sowing of Casteist seeds on their innocent minds begins at the very early stages of a child at the time of name ceremony or before joining their kids in schools by tagging their caste at the end of their children names.

As Upper caste kids grow up, their minds get contaminated with caste due to the casteist nature of their parents. Eventually, caste-based discrimination becomes part of life. This results in flaunting casteist attitude towards their fellow students in the schools.

As thus Dalit students are exposed to face the casteism and casteist remarks at the very initial stages of life. Accordingly, the caste seeds sowed in the minds of upper-caste students also grow up and haunt the Dalit students from school age to university level, and from workplace to even in burial grounds or crematorium.

Nowadays, educational institutions have become slaughterhouses for Dalits.

The practice of caste-based discrimination by Caste Hindu students has created a pathetic environment in colleges and universities. Especially for the Dalits students who question the caste dominance, ill practices of caste Hindus, and strongly defend the reservation system are subjected to a lot of humiliation, again not only by so-called upper caste “colleagues” but the administration as well.

As expected after getting admission into college or university. The caste monster accompanies the myth “Merit” and turns even more evil compared to the school age. This combined merit and caste starts taunting Dalits constantly as a reserved category, undeserved, and incompetent to kill self-esteem of Dalits, and further push them into questioning their self-worth. Consequently, Dalit students who couldn’t overcome hostile situations are ending their lives after getting humiliated by casteist educational spaces.

Here are some Casteist remarks and apprehensions a Dalit student usually faces from schooling to college level, which causes depression in him/her.

Depression when a fellow student asks what your caste is?

Depression when a friend says you do not look like Dalit after he knows about the caste of his Dalit friend.

Depression when fellow upper-caste students knowing or unknowingly use caste slurs against a Dalit student.

Depression when the Upper caste folks start humiliating Dalit students as a reserved category, underserved, meritless, incompetent.

Depression when a socially aware Dalit student faces a lot of humiliation from fellow upper caste friends for staunchly defending reservations.

Depression when a talent of Dalits goes unnoticed just because of being from a reserved category.

Fear and depression whether he gets a job or not just because of hailing from a Dalit community.

Depression even if he gets a job when his colleagues discriminate and hurl Casteist remarks.

Depression when caste stood as a monster between the lovers.

Depression when fellow upper caste avoids friendship just because of being Dalit.

Depression when isolation starts in friendship because of asserting Dalit identity.

Many students like Rohith Vemula, Payal Tadvi, etc.. are taking their own life because of mental trauma and depression due to caste discrimination in educational institutions. While I am talking about depression leading to Dalit students to suicides, none should take or even think of them as weak.

As I sat to write this article, I still remember a Reddy friend of my friend asking him to eschew friendship with all SC-ST students during my college days. And I also remember a friend of mine once said an incident during her initial days of post-graduation. A Dalit female friend of hers while introducing had said her caste also, when my friend asked her why caste? Her reply was that she told her caste before itself because my friend should not avoid her after knowing her caste. Luckily, my friend was also a Dalit who wouldn’t stop friendship with anyone based on caste.

Depression! Let’s talk now.

Dr. BR Ambedkar quotes from “Annihilation of Caste”

Ambedkar’s magnum opus “Annihilation of Caste” is one of the best books of Babasaheb Ambedkar and every human rights activist must read that. In case, you have not read it, here are a few important quotes from the book.

On the eve of 84th anniversary of Annihilation of Caste by Dr B R Ambedkar, I am compiling the famous quotes of Dr. Ambedkar from his “Annihilation of Caste”. If you have not read it yet, please do read. Let us spend this quarantine time by reading Dr. Ambedkar rather than watching Ramayana. If you have not yet read Annihilation of Caste, do read at least important quotes of Babasaheb from it. This has been compiled especially for people in a hurry!

“I shall be satisfied if I make the Hindus realize that they are the sick men of India and that their sickness is causing danger to the health and happiness of other Indians.”

“It is not possible to break Caste without annihilating the religious notions on which it, the Caste system, is founded.”

“I have criticised the Hindus. I have questioned the authority of the Mahatma whom they revere. They hate me. To them I am a snake in their garden.”

“I do not believe that we can build up a free society in India so long as there is a trace of this ill-treatment and suppression of one class by another.”

“….turn in any direction you like, caste is the monster that crosses your path. You cannot have political reform, you cannot have economic reform, unless you kill this monster.”

“It is a pity that Caste even today has its defenders.”

“…Caste System is not merely division of labour. It is also a division of labourers.”

“…which is quite different from division of labour—it is a hierarchy in which the divisions of labourers are graded one above the other.”

“By not permitting readjustment of occupations, caste becomes a direct cause of much of the unemployment we see in the country.”

“Caste system does not demarcate racial division. Caste system is a social division of people of the same race.”

“Caste System is a negative thing. It merely prohibits persons belonging to different Castes from intermarrying. It is not a positive method of selecting which two among a given Caste should marry.”

“The first and foremost thing that must be recognized is that Hindu Society is a myth. The name Hindu is itself a foreign name. It was given by the Mohammedans to the natives for the purpose of distinguishing themselves.”

“Indeed the ideal Hindu must be like a rat living in his own hole refusing to have any contact with others.”

“In every Hindu the consciousness that exists is the consciousness of his caste. That is the reason why Hindus cannot be said to form a society or a nation.”

“This anti-social spirit is not confined to caste alone. It has gone deeper and has poisoned the mutual relations of the sub-castes as well.”

“But the present-day non-Brahmins cannot forgive the present-day Brahmins for the insult their ancestors gave to Shivaji.”

“I have no hesitation in saying that if the Mohammedan has been cruel the Hindu has been mean and meanness is worse than cruelty.”

“Among Sikhs and Muslims there is a social cement which makes them Bhais. Among Hindus there is no such cement and one Hindu does not regard another Hindu as his Bhai.”

“The Hindus claim to be a very tolerant people. In my opinion this is a mistake. On many occasions they can be intolerant and if on some occasions they are tolerant that is because they are too weak to oppose or too indifferent to oppose.”

“Indifferentism is the worst kind of disease that can infect a people.”

“Caste in the hands of the orthodox has been a powerful weapon for persecuting the reforms and for killing all reform.”

“The effect of caste on the ethics of the Hindus is simply deplorable. Caste has killed public spirit. Caste has destroyed the sense of public charity. Caste has made public opinion impossible.”

“The capacity to appreciate merits in a man apart from his caste does not exist in a Hindu.”

“Have not Hindus committed treason against their country in the interests of their caste?”

“Equality may be a fiction but nonetheless one must accept it as the governing principle.”

“But the Mourya period was a period when Chaturvarnya was completely annihilated, when the Shudras, who constituted the mass of the people, came into their own and became the rulers of the country.”

“Religion compels the Hindus to treat isolation and segregation of castes as a virtue…. If Hindus wish to break caste, their religion will come in their way.”

“You cannot build anything on the foundations of caste. You cannot build up a nation, you cannot build up a morality. Anything that you will build on the foundations of caste will crack and will never be a whole.”

“The real remedy for breaking Caste is inter-marriage. Nothing else will serve as the solvent of Caste.”

“Caste is not a physical object like a wall of bricks or a line of barbed wire which prevents the Hindus from co-mingling and which has, therefore, to be pulled down. Caste is a notion, it is a state of the mind. The destruction of Caste does not therefore mean the destruction of a physical barrier.”

“They observe Caste because they are deeply religious. People are not wrong in observing Caste. In my view, what is wrong is their religion, which has inculcated this notion of Caste.”

“The destruction of Caste is a reform which falls under the third category. To ask people to give up Caste is to ask them to go contrary to their fundamental religious notions.”

“In my judgment, it is useless to make a distinction between the secular Brahmins and priestly Brahmins. Both are kith and kin. They are two arms of the same body and one bound to fight for the existence of the other.”

“Religion must mainly be a matter of principles only. It cannot be a matter of rules. The moment it degenerates into rules it ceases to be Religion, as it kills responsibility which is the essence of a truly religious act.”

“What is called Religion by the Hindus is nothing but a multitude of commands and prohibitions.”

“I have, therefore, no hesitation in saying that such a religion must be destroyed and I say, there is nothing irreligious in working for the destruction of such a religion.”

“The priest’s is the only profession where proficiency is not required.”

“Mentally a priest may be an idiot, physically a priest may be suffering from a foul disease, such as syphilis or gonorrhea, morally he may be a wreck. But he is fit to officiate at solemn ceremonies, to enter the sanctum sanctorum of a Hindu temple and worship the Hindu.”

“Brahminism is the poison which has spoiled Hinduism. You will succeed in saving Hinduism if you will kill Brahminism.”

“You must make your efforts to uproot Caste, if not in my way, then in your way. I am sorry, I will not be with you. I have decided to change. But even when I am gone out of your fold, I will watch your movement with active sympathy..”

“Caste is no doubt primarily the breath of the Hindus. But the Hindus have fouled the air all over and everybody is infected, Sikh, Muslim and Christian. You, therefore, deserve the support of all those who are suffering from this infection, Sikh, Muslim and Christian.”

“…Hindus are slaves of caste and do not want to destroy it.”

“This is to say that there can be a better or a worse Hindu. But a good Hindu there cannot be.”

“A good man cannot be a master and a master cannot be a good man. The same applies to the relationship between high caste and low caste.”

“If I am disgusted with Hindus and Hinduism it is because I am convinced that they cherish wrong ideals and live a wrong social life.”

“In my opinion only when the Hindu Society becomes a casteless society that it can hope to have strength enough to defend itself. Without such internal strength, Swaraj for Hindus may turn out to be only a step thowards slavery. Good-bye and good wishes for your success.”

This article first appeared on Velivada.

AMBEDKARISM MEANS?

As far as Indian society is concerned, Ambedkarism is human emancipation. Ambedkarism, in essence, is a theory of liberation for all Indians, even if it appears to be on the side of the oppressed castes, in a slightly broader perspective, there is a path to the emancipation of the entire human beings of the world in the Ambedkarism. As the upper castes say, Ambedkarism is not existentialism. Ambedkarism is not limited to theories of the struggle for self-esteem alone.

Ambedkarism, from the situation of being inhumane by the caste system, which harassing the vast majority of Dalit Bahujans and the Women from all kinds of oppression, provides the imperative to rebuild society on the basis of liberty, equality, and fraternity. This is where Ambedkarism has succeeded in drawing the attention of marginalised communities across the globe.

We have been witnessing the surge of Ambedkar’s influence globally, many nations recognising the efforts of Dr. Ambedkar. His bust was installed in his alma mater London School of Economics, and at Columbia University. The book “Waiting For A Visa” written by Ambedkar was added to the curriculum of Columbia University.

His legacy continued to grow overwhelmingly. In 2017 in Canada, British Columbia University, Simon Fraser University and York University instituted annual Ambedkar memorial lectures. In these three universities, Fraser had installed an Ambedkar bust in 2004 and York in 2015. In the USA, Brandeis University, Boston, had installed the statue of Ambedkar.

On the other hand, especially Ambedkar’s name spreading in the people who are subjected to discrimination throughout the world, they are studying Babasaheb Ambedkar and emulating his ideas to fight against the oppressors. An incident from Ghana University in 2018 stands as an example. Students of the University had toppled Gandhi’s statue for his racist remarks. They said “In India, if you want to give us a statue, give us a statue of Ambedkar. That is whose writings we can relate to as Black people.”

Very recently, in Canada the mayor of the city of Burnaby proclaimed April 14th as “DR. B.R. AMBEDKAR DAY OF EQUALITY”.

This is how, Ambedkar became the founding figure of the World, and Ambedkarism spreading from America to Europe to Australia.

Ambedkarism is not limited to the liberation of Dalit women alone. It emancipates all women in the world and even the savarna Hindu women from the patriarchal system. Hindu religion treated women as slaves, it did not give freedom, it not even allowed Savarna women to attain knowledge, but it confined them to the kitchen itself.

Ambedkar concern for women can be reflected in his Hindu Code Bill. Today, if women are leading dignified lives and reaching the top level in fields of Education, Politics, or in any other sectors, it is only because of reforms of Ambedkar. But, unfortunately, Savarna women with the arrogance of Caste are unable to realise the efforts of Ambedkar.

In Ambedkarism there are two types of liberation: First, Political emancipation and the second, psychological emancipation. Ambedkar went on using these two methods of liberation simultaneously for the sake of our society.

Ambedkar declared that political liberation was the key to social liberation. As a part of this, Ambedkar decided to establish The Republican Party Of India. In Writing and speeches of Ambedkar, Volume 17 part 2 we can observe the following excerpt “In order to invigorate the democratic forces in India and to bring new blood in his proposed Republican Party, Dr. B.R. Ambedkar established ‘The Training School for Entrance to Politics’ in July, 1956.”

Later on Kanshi Ram, and Mayawati succeeded in taking forward Ambedkar’s Political ideologies through BSP. On the other hand, Prakash Ambedkar through Vanchit Bahujan Aghadi, and Chandrashekar Azad with his Bhim Army and Azad Samaj Party are carrying forward the Ambedkar values and ideas to accomplish the political goals of Ambedkar and Kanshi Ram, and for the Dalit emancipation through political power.

As Kanshi Ram said, Dalits should use their Caste as a tool for their emancipation. In fact, rather than being slaves in the Brahminical parties, Dalits should form their own political parties to achieve liberation politically.

According to Ambedkar, psychological liberation is physical liberation. To liberate psychologically and to escape economic and political discrimination, the only way for the lower castes is to get out of the Hindu religion; Brahminism, which poisoned the minds of the people with inequalities.

Ambedkar, by systematically analyzing the caste system and scientifically studying the anti-caste struggles of the past, provided a new concept of the annihilation of caste.

Ambedkar says in his Annihilation Of Caste “It is not possible to break Caste without annihilating the religious notions on which it, the Caste system, is founded.” Also, he says “Nothing can emancipate the outcastes except the destruction of the caste system.” in volume 17 part 1. By this Ambedkar came to the conclusions that the annihilating of caste is impossible without destroying the religious scriptures which sanctioned the caste. In this case, Ambedkar decided to leave the Hindu fold and wisely embraced Buddhism.

Ambedkar realised that Christianity, Islam, and Sikhism are compromised and got infected with the caste system. That was the reason for him to embrace the religion which teaches liberty, equality, and fraternity. Ambedkar emphasized that Dalits can achieve Psychological emancipation through conversion. And, he hoped his people would sacrifice everything to establish Buddhism in India.

Ambedkar during his life-time went on using these two methods simultaneously according to the situations to emancipate the lower castes. When we are able to see these two types of liberations combined, we can understand that Ambedkarism is not only existentialism but also the ism of human liberation.

According to Ambedkar democracy should function on the basis of Liberty, Equality, and Fraternity. And, Social movements should run on the principles of Educate, Agitate, and Organise. Thus, Ambedkarism and his essential principles became a significant solution to uproot Brahminism, to annihilate the Caste system, and to emancipate the downtrodden through politically and psychologically from the caste Hindus.

Author – Sridhar Jeripothula

Caste Virus vs Corona Virus -Caste Hindus Justifying Untouchability In The Times Of corona.

In this 21st century, modern man has been witnessing the great developments in the fields of Science and Technology. It playing a key role in improving the quality of education, infrastructure, and the health system. Science also made us feasible to connect, communicate, and transact.

With the advent of highly sophisticated technological revolutions, Homo sapiens have developed Artificial Intelligence (AI) and Robotic systems. With the advancement of space technology exploring the universe as never before, have landed rovers on the other planets in the quest of water and to find the living conditions.

Unfortunately, the intellectual humankind now is facing the huge health crisis in the form of COVID-19 and facing the biggest challenge to deal with it. Due to this novel corona virus pandemic the entire world has stuck with stagnation, nations have been declaring lockdown to save the human race from the virus. Meanwhile, the populace fighting COVID-19 and maintaining physical distance to prevent the transmission of virus, the despicable Hindu savarnas in India and the indoctrinated white supremacists have begun to vindicate the unlawful Caste system and the untouchability.

Since the outbreak of Corona virus, Savarnas and the Hindutvas have been flexing about the heinous laws of Hindu religion which had been imposed on the Shudras and Dalits by the Hindu lawgiver Manu. Further, these Savarna have been justifying untouchability as now World Health Organizations has been suggesting social distancing.

On the other hand, on social media platforms, Savarnas are humiliating Dalits and wishing Corona to catch Dalits on the basis of reservation. A woman on TikTok posted that the Corona cannot catch them because they were Vaishyas, and the dominant Shudras like Kamma’s also made videos that they can not get infected with Corona because of their caste. By taking advantage of social distancing Brahmins are preaching the science behind practising of untouchability and greeting Namaskar.

If COVID-19 infects, physical distance should be maintained by the people even within the family and the caste to curb the spread of virus. Whereas the untouchability is different, here only the particular community has been isolated from the villages. The Hindu lawgiver Manu had given religious sanction to exclude the Dalit community not because of diseases or science, but caste or based on birth. And there was no single evidence to prove that the origin of untouchability was based on the science or the pandemic disease. In history, we can’t find anywhere the outbreak of epidemic diseases beginning in the untouchability. In fact, the untouchables were healthy and strong enough as iron, possessed the great strength than the Brahmins because of their diet and hard work.

As opposed to what Savarnas are preaching there is nothing scientific in practising untouchability and greeting Namaskar. According to Dr B.R Ambedkar, the origin of untouchability is sought to be in the struggle of Brahminism against Buddhism. Also, the practice of monogamy with Brahmins closing doors for others led to this whole caste system, Dr Ambedkar explains well in his book Castes in India.

Dr Ambedkar says, “Untouchability has arisen out of the repugnance of the Hindu community, which as a result of Buddhism developed a reverence of the cow, towards those who have not ceased to eat the cow.”

Dr Ambedkar had preferred the Buddhist greeting “Om Mani Padmaye” rather than the Hindus greeting Namaskar. As Hindutvas are saying if Namaskar is science, then the Buddhist greeting also is more scientific than Hindu greeting. The famous physicist Albert Einstein had also said, “If there is any religion that would cope with modern scientific needs it would be Buddhism.” In fact, the Hindus greeting way of Namaskar and the meaning could mean “stay away from me”. So, one could even argue that while saying “Namaskar”, Hindus are practising untouchability.

Caste Hindus are also incapable of discovering their own science from the Vedas until something invented or discovered by the Westerners. After all the efforts by the scientists, caste Hindus are used to claim that was said in Vedas already, taking credit of others works to propagate their ideology.

Coming back to the COVID-19, scientists have been developing the test kits, and one day they will succeed in developing a vaccine to kill the virus. But, unfortunately, for thousands of years, no one invented a medicine to kill the caste virus. If Corona virus affects the respiratory system, the caste virus damages the mind and the heart of the caste Hindus. Under the sky of corona virus, everyone might be equal, but the caste virus without any mercy has been ruining the lives of only so-called lower castes for thousands of years.

Only by uprooting the Brahminism, annihilating the caste, and the destruction of the sovereignty of Hindu religious scriptures, which legitimised caste, are the vaccines to kill the caste virus in India. Thus, the corona virus and the caste virus are competing with each other to take the lives of Dalits in India. It is a hard time for Dalits and steps must be taken to uproot Brahminism along with corona virus.

Author – Sridhar Jeripothula

Hinduism Is Hindutva.

As Secular Brahmins and Sanghi liberals are trying to hoodwink populace by differentiating the Hinduism and Hindutva, there was a huge dissidence among the educated dalits, and in a reciprocal action many dalits have countered them in a strong way.

Being an Ambedkarite, here is my response to such CongRss Sanghis with some of the powerful excerpts of Ambedkar on Hinduism, Casteism and Brahminism from his writings and speeches.

1. “The first and foremost thing that must be recognized is that Hindu Society is a myth. The name Hindu is itself a foreign name.”

2. “Inequality is the soul of Hinduism.”

3. “IT IS ALSO A DIVISION OF LABOURERS.”

4. “Hinduism is the chamber of horrors”.

5. “In every Hindu the consciousness that exists is the consciousness of his caste. That is the reason why the Hindus cannot be said to form a society or a nation.”

6. “I shall be satisfied if I make the Hindus realise that they are the sick men of India.”

7. “In my judgment, it is useless to make a distinction between the secular Brahmins and priestly Brahmins. Both are kith and kin. They are two arms of the same body, and one is bound to fight for the existence of the other.”

8. “Indeed the ideal Hindu must be like a rat living in his own hole refusing to have any contact with others”.

9. “Brahminism is the poison which has spoiled Hinduism. You will succeed in saving Hinduism if you will kill Brahminism.

10. “Hinduism does not appeal to my conscience. My self respect cannot assimilate Hinduism……..Why should you live under the fold of that religion which has deprived you of honour, money, food, and shelter?”

11. “In Hinduism Conscience, Reasons and Independent thinking have no scope for development.” “…..it is clear that you cannot develope your personality at all in Hinduism.”

12. “Caste is no doubt primarily the breath of the Hindus. But the Hindus have fouled the air all over, and everybody is infected Sikh, Muslim and Christian.”

13. “…….No matter what the Hindus say, Hinduism is a menace to liberty, equality and fraternity. Hindu Raj must be prevented at any cost”

14. “Religion must be a matter of principles only. It cannot be a matter of rules. The moment it degenerates into rules, it ceases to be a religion….

15. “Thus in Hinduism you will find both social inequality and religious inequality imbedded in its philosophy”. “In short the philosophy of Hinduism is such that it cannot be called the Religion of humanity.”

16. “if Hindus migrate to other regions on earth, Indian caste would become a world problem.”

17. And finally I end with question of Ambedkar on Hindus “Have not Hindus committed treason against their country in the interest of their caste?”

Here I’m providing the link of my thread on Twitter. https://twitter.com/Sridhar_Jeri/status/1214849639855181824?s=20

Design a site like this with WordPress.com
Get started